HISTORY OF NEW IRELAND
Excerpts from ‘The Song of New Ireland’ by Dr. Bruce Harris,
and ‘A History of New Ireland’ by Jim Ridges
The Austronesians who arrived in New Ireland were unlike the earlier migrants to New Guinea in another important respect. They possessed seafaring skills on a scale previously unknown in the region. From their points of origin along the east coast of Asia and Formosa, they had crossed thousands of miles of sea to arrive in the Bismarck Archipelago, unlike the original settlers who had migrated during the most recent glaciation of the Pleistocene Period. This meant most of the journey from Africa was accomplished by land as the seas were considerably lower than during the Austronesian migration. At that time, most of Indonesia consisted of a land bridge reducing the need for long distance navigation on the part of the first migrants.
The Austronesians were different. They were seasoned seafarers, and after a relatively brief respite (in historical time) of only a few thousand years, New Ireland became the staging point as the Austronesians continued their migration into the Pacific, reaching Fiji, Tonga and Samoa between three and four thousand years ago.
Anthropologists have established that the original settlers of Fiji came from New Ireland between 1300 and 1100 BC. They landed at Bourewa Beach on the island of Viti Levu. This is verified by both Lapita Pottery fragments and the bones of pigs which were found in archaeological digs at the site. These findings constitute the first evidence of human habitation of Fiji, and there is no doubt they originated in New Ireland.
Fiji was just the first stop. The remains of initial human settlement of Tonga and Samoa date from only shortly after the Fiji evidence. All three of these collections of islands were settled before 1000 AD, and all three were settled by migrants originating from New Ireland.
So, the Song of New Ireland has been spread throughout the Pacific over the past four to five thousand years. The Song of New Ireland has influenced the development of societies and cultures across nearly half the world. The Song of New Ireland constitutes the foundation, the very roots of most Melanesian and Polynesian societies and cultures. That is the heritage which has been passed down through the ages to us.
Excerpt from ‘The Song of New Ireland’ by Dr Bruce Harris
Surgeon John Coulter on the American vessel Hound in 1835 recorded meeting a British sailor Thomas Manners from London who had been living with the natives in southern New Ireland for ten years and accompanied the 'king' Boolooma on board where they had a meal in the Captain's cabin. He claimed to have four wives, one of whom was a daughter of the chief and he appeared to exercise authority over most of the many natives coming to trade with the ship.
Surgeon John Wilson of the whaler Gypsy recorded how on December 4 1840 near Cape St.Mary the 3rd mate Mr. White went ashore to trade and "got abundance of taro & yams, bananas, plantains, mangoes, & but one pig". He was introduced to a chief "& to some other sable damsel with whom he cohabited, at the cost of a common clasp knife. The women had a leaf, bunch of grass or small piece of tappa to cover their shame: as for the men, they had none, & therefore were they naked, the more comfortable in so hot a climate".
On the next day, meeting up with the barque Kitty, Capt.Brown told them that the Caroline had been at anchor in Gowers Harbour (Lambom area) near Cape St.George, to procure wood and water "and there 14 of the crew of the Caroline deserted her, & 4 other men from another ship; all from Sydney, probably runaway convicts afraid to return: they have formed a settlement near the harbour; as there are but few natives thereabouts."
Wilson commented that it was "by such worthless and reckless characters that…white men…are the first to reconcile the dark savage to hold a friendly intercourse with the white…it is startling to contemplate the ultimate fate of numerous island natives who have acquired a taste for European vices! Rum and tobacco and disease."
This seems to be confirmed by the record of Captain Keppel in the H.M.S Meander in 1849 who, again in the Lambom area, says "it is a place occasionally visited by English and American whalers- as was proved by a salutation which met our ears, while we were standing in to shore. 'What ship that?' shouted a black savage, one of a party in a canoe; 'Tobac got!'- God dam!'- 'Rum got'."
These influences had been continuous spasmodically for nearly a hundred years before a very different type of white man landed on 16th August 1875 and settled in the Duke of York islands. Christian missionaries from the Australian Wesleyan Methodist Mission with their Pacific island counterparts, 8 Fijians and 2 Samoans with wives and helpers, arrived on the John Wesley and some quickly visited southern New Ireland, particularly the SW coast.